Via Micaelica on the map

Via Micaelica

401.2 kilometres, 18 stages, 6,285 metres of ascent, highest point 882 metres: the Via Micaelica leaves Rome across the Alban Hills, settles at kilometre 65.3 onto the line of the ancient Via Latina and runs through the Ciociaria — Ferentino, Alatri with the host that Pope Gregory IX confirmed by bull in 1228, Veroli, the Cistercian abbey of Casamari, Cicero's Arpino — around Montecassino into a Molise that hardly anyone knows on foot: Venafro, Isernia, Bojano below the Matese, Jelsi, then over the Daunian foothills and down into the wheat plain to San Severo. Not a Way of St James but the way to the Archangel: the Grotto of St Michael at Monte Sant'Angelo, where Anglo-Saxon pilgrims scratched their names in runes in the 8th century, lies 58 kilometres beyond our endpoint. To be honest: four associations draw four different lines, the waymarking is patchy, there is no hostel network — the GPS track is the signpost here.

September 8, 202622 min read
Contents

At a Glance

  • Start / End: Rome, St Peter's Square / San Severo (province of Foggia, Apulia)
  • Length: 401.2 km
  • Duration: 18 stages (Camino Ninja division), 3 weeks
  • Elevation: ↗ 6,285 m / ↘ 6,218 m — Apennine uplands without a single pass, but with hardly a flat day
  • Highest point: 882 m at km 360.1 in the Daunian foothills between San Marco la Catola and Pietramontecorvino; lowest point 12 m at km 0.7 on the Tiber
  • Stages: 18 — Camino Ninja system based on our waypoints; the operator Iubilantes counts 19 as far as Monte Sant'Angelo and Siponto
  • Landscape: Alban Hills, Ciociaria with polygonal walls, Liri valley, Montecassino, Molise uplands and the Matese, tratturi, Daunian foothills, Tavoliere delle Puglie
  • Operator: Associazione Iubilantes (Como, founded 1996, Europa Nostra Award 2014), itinerary since 2002; in parallel the Comitato Promotore „San Michele – Cammino di Cammini" ETS (Rome, 2022) and APS Via Micaelica Molisana (2015)
  • Waymarking: patchy — in the operator's own words „interamente tracciato in GPS"; the GPX track is the signpost
  • Traces of St Michael: the goal of the historical route is the grotto of Monte Sant'Angelo (UNESCO World Heritage since 2011) with runic inscriptions by Anglo-Saxon pilgrims (late 7th/8th c.), the bronze door of 1076 and the inscription „Ubi saxa panduntur ibi peccata hominum dimittuntur"; on the route itself Casamari (consecrated 1217), Alatri (bull 1228), Montecassino (529)
  • Accommodation: no hostel network — B&Bs, agriturismi, small hotels, occasionally parishes and monasteries; sort out each stage in advance
  • Onward routes: feeder Via Francigena (Italy) to Rome; from San Severo the Via Francigena del Sud or 58 km further on foot to Monte Sant'Angelo
  • Best time: April to June, September to October; July and August brutally hot in the Tavoliere and the Ciociaria

Overview

This route does not end at a tomb like Santiago or at a bishop's throne like Rome, but at a hole in the limestone — and the hole was never consecrated, because according to tradition the Archangel declared that he had already consecrated it himself. Above the bronze portal of the grotto of Monte Sant'Angelo it has stood for centuries: „Ubi saxa panduntur ibi peccata hominum dimittuntur" — where the rocks open, the sins of men are forgiven. That is where the pilgrims from Rome went, and the Via Micaelica follows them: across the Alban Hills, onto the line of the ancient Via Latina, through the Ciociaria with the Cyclopean walls of Ferentino and Alatri, to the Cistercian abbey of Casamari, to Arpino, where Cicero was born, around Montecassino into the Molise — Venafro, Isernia, Bojano at the foot of the Matese, the wheat plateaus around Jelsi — and over the Daunian foothills to 882 metres, before the route drops into the Tavoliere and ends in San Severo, the town that lived off exactly this pilgrim traffic.

To be honest: in San Severo you are not there yet. The grotto lies 58 kilometres further into the Gargano, our route data end before it, and the way itself is not a single road but a rivalry — four associations, four lines, one Archangel. The Molise historian Oreste Gentile laid them side by side in February 2026 and judged: „GLI ITINERARI PROPOSTI OGGI, POCO O NULLA HANNO IN COMUNE CON GLI ITINERI STORICI." Our route follows the line he himself considers the historical one: via Venafro, Isernia and Bojano, along the Via consolare Latina. Little is waymarked, there are no hostels, there is a lot of tarmac. What there is: four names in runes at the goal, a signed bronze door of 1076 and three thousand years of building history along the way — and villages where a pilgrim on foot is still news.

Other Names

This route has more names than signposts. Via Micaelica is the most common, Cammino Micaelico the synonym, Via dell'Angelo the most beautiful. In the network of the southern Italian Francigene it runs as the Direttrice Micaelica; the Roman Comitato Promotore lists it as a section of its Cammino di San Michele, which runs 1,532 kilometres from the Sacra di San Michele in Piedmont to the Gargano. The Molise association calls its variant Via Micaelica Molisana and the long-distance route Rome–Siponto within it the „percorso antico". For the last stretch in the Gargano, beyond our endpoint, the oldest name of all applies: Via Sacra Langobardorum, the Holy Way of the Lombards.

Two things you should know. First: this is not a Way of St James. There is no Compostela, no St James dedication along the way, no shell — the goal is Michael, and we place the route in our network because Rome was never just a destination for long-distance pilgrims but a hub. Second: the claim by some portals that the Via Micaelica is a „Cultural Route of the Council of Europe" is not true — the official list of 52 certified cultural routes contains no Michael route, though it does contain the Ways of St James (1987) and the Via Francigena (1994). All that is documented is that French associations have been working towards it since 2007.

Who It's Ideal For – and Who It Isn't

Ideal if you prefer Italian cultural history under your feet rather than in a museum and don't mind that nobody does the thinking for you: polygonal walls from the 7th century BC, a host with a papal bull, an abbey with 80,000 volumes, Benedict's mountain, a 586,000-year-old milk tooth in Isernia, a drove road 60 metres wide. Ideal if you want a Molise that hardly anyone knows on foot and an Apulia that is not on the beach. Ideal if you have walked the Via Francigena to its end and don't want to stop in Rome — this route is the historical continuation.

To be honest, though, it is not for you if you expect hostels, signposts or pilgrim company. The pilgrim Riccardo Capitelli, who walked the route in 16 days in 2013, found exactly one municipal pilgrim hostel on the whole route and wrote the sentence about the waymarking that says it all: the first real signpost appeared at kilometre ten. Not for you if you hate tarmac — the line follows old consular roads, and old consular roads are country roads today. Not for you without Italian: you will have to ask, for the way, for a bed, for water. And not for you if you absolutely want to stand in front of the grotto — for that you walk 58 kilometres beyond our route data. Gaps like these are planned away beforehand, not on the way: download the GPX, sort out lodgings the evening before, learn the three Italian sentences for asking the way.

Route & Landscape

You start at twelve metres on the Tiber — kilometre 0.7 is the lowest point of the whole route — and in the first stage work your way up into the Alban Hills: Albano Laziale, Ariccia, Genzano — volcanic craters, lakes, holm oaks. Via Velletri and Artena you reach, at kilometre 65.3, a waypoint simply called Via Latina IV Km: here the route settles onto the line of the ancient Via Latina, the elder sister of the Appia. Then the Ciociaria opens up, the Hernician hill country south-east of Rome: Ferentino with four millennia of masonry, Alatri, the city of the Cyclopes, Veroli with its Roman calendar in marble, and in the valley below the abbey of Casamari. Via Isola del Liri and Arpino you climb to the Madonna delle Fosse at 690 metres, drop to Santopadre — and stand before the loneliest stretch of the route: 24.3 kilometres without a single village waypoint until Caprile.

From Cassino, the lowest point after Rome at 36 metres, beneath Benedict's mountain, it becomes hill country. Via San Pietro Infine and Venafro you enter the Molise: Isernia at 468 metres, Pesche, Pettoranello, Cantalupo nel Sannio, Bojano at the foot of the Matese, Vinchiaturo, Crocella at 791 metres, Gildone, Jelsi. Apennine uplands with beech forest, wheat plateaus and the broad tracks of the tratturi, the historical drove roads. Beyond San Marco la Catola the route reaches its highest point at kilometre 360.1, 882 metres in the Daunian foothills. From there it only goes down: Pietramontecorvino, Castelnuovo della Daunia, and out into the Tavoliere delle Puglie, the great wheat plain, in the middle of which San Severo lies at 88 metres. Surface: country road, farm track, tratturo, village streets; in summer heat without shade.

Stages, Terrain & Difficulty

We divide the route into 18 stages — Camino Ninja system, and we say so explicitly: the operator Iubilantes counts 19 stages, but as far as Monte Sant'Angelo and Siponto, and reckons with 25 to 30 kilometres a day; third-party length figures vary between 381 and 500 kilometres. Every stage boundary below is a waypoint from our route data, every kilometre figure the difference between two waypoints; the total comes to exactly the 401.2 kilometres of our route. Technically nothing is difficult — no scrambling, no pass above 900 metres. What is demanding are three other things: the share of tarmac, the navigation and the supply gaps in the Molise.

  1. Rome – Albano Laziale (30.7 km) — from the Tiber into the Alban Hills, longest stage.
  2. Albano Laziale – Velletri (14.9 km) — Ariccia, Genzano, crater rim.
  3. Velletri – Colleferro (23.7 km) — Lariano, Artena; onto the Via Latina at km 65.3.
  4. Colleferro – Ferentino (25.3 km) — into the Ciociaria.
  5. Ferentino – Veroli (20.7 km) — via Alatri and the Ostia incarnata.
  6. Veroli – Arpino (23.6 km) — Casamari, Castelliri, Isola del Liri.
  7. Arpino – Santopadre (9.6 km) — Madonna delle Fosse, 690 m; short, out of necessity.
  8. Santopadre – Caprile (24.3 km) — the longest stretch without a village waypoint.
  9. Caprile – Cassino (22.9 km) — Castrocielo, Villa Santa Lucia at the foot of Montecassino.
  10. Cassino – San Pietro Infine (16.7 km) — Gustav Line.
  11. San Pietro Infine – Venafro (14.9 km) — Ceppagna, into the Molise.
  12. Venafro – Isernia (25.4 km) — Via consolare Latina.
  13. Isernia – Cantalupo nel Sannio (22.6 km) — Pesche, Pettoranello, Indiprete.
  14. Cantalupo nel Sannio – Vinchiaturo (24.3 km) — Castellone, Bojano, Matese.
  15. Vinchiaturo – Jelsi (25.9 km) — Monteverde, Crocella 791 m, Gildone.
  16. Jelsi – San Marco la Catola (25.4 km) — wheat plateaus.
  17. San Marco la Catola – Castelnuovo della Daunia (23.3 km) — highest point 882 m at km 360.1, Pietramontecorvino.
  18. Castelnuovo della Daunia – San Severo (27.0 km) — down into the Tavoliere.

Stage 7 is the shortest at 9.6 kilometres, and for a hard reason: beyond it lies the longest stretch without a village, 24.3 kilometres. Anyone who combines the two has 33.9 kilometres in one go — gaps like these are planned away beforehand, not on the way. Stage 1 is the exit from Rome, 30.7 kilometres from 12 to 390 metres. Expect long stretches on minor roads, days without a bar by the wayside and the duty to sort out water and bed the evening before.

Four Names in Runes — and a Sentence Above a Bronze Portal

Start at the goal, even though it lies beyond our endpoint. In the access gallery of the grotto of Monte Sant'Angelo, at eye level on the right-hand wall, three scratched names stand: Hereberehct, Herraed, Wigfus. A fourth, Leofwini, on a pillar of the inner staircase in the oldest part. Anglo-Saxon runes, dated to the late 7th and first half of the 8th century — the oldest pilgrims to this goal known by name, and they came from the British Isles. The cult itself is older: the „Liber de apparitione Sancti Michaelis in Monte Gargano", preserved in manuscripts of the late 8th century, tells of three apparitions of the Archangel to Bishop Lorenzo Maiorano of Siponto — in 490 the runaway bull in the cave, in 492 the promised victory, in 493 the consecration that Michael had already performed himself. Above the portal it still reads „Terribilis est locus iste. Hic domus Dei est et porta coeli", Genesis 28:17, and beside it the sentence that in 1997 became an officially recognised promise of the Church: „Ubi saxa panduntur ibi peccata hominum dimittuntur." The bronze door in front is signed like a charter: „Hoc opus completum est in regia urbe Constatinopoli adiuvante domino Pantaleone qui eas fieri iussit anno ab Incarnatione Domini millesimo septuagesimo sexto." — cast in 1076 in Constantinople, donated by Pantaleone of Amalfi, 24 reliefs, six lions' heads. Francis of Assisi, according to tradition, stopped at the entrance and prayed outside.

Then the way there, and it has charters of its own. In Alatri a girl, at the instigation of a sorceress, took a consecrated host and after three days found flesh in the cloth; Pope Gregory IX confirmed the event with the bull „Fraternitatis tuae" of 13 March 1228 and imposed a milder penance on the repentant girl and a harsher one on the instigator — the Ostia incarnata still lies in the glass reliquary of the co-cathedral. In Veroli the report to Innocent III describes the site where the relics of Salome were found in 1209 as „locus arduus et aridus valde difficilis ad eundum", and in the eleventh of the twelve steps of the Scala Santa is set a fragment of the Cross from Jerusalem. Casamari, founded in 1005 by Benedictines from Veroli, Cistercian from 1152, was consecrated by Honorius III on 15 September 1217. Montecassino, Benedict's foundation of 529, was destroyed four times — in 577, 883, 1349 and on 15 February 1944 — and rebuilt four times, the last time from the original plans saved just in time, „where it stood and as it was". And at the end San Severo: Benedictines set a chapel here in the early Middle Ages right on the pilgrim road to the shrine of St Michael, the Castellum Sancti Severini lived off this traffic, in 1295 it fell to the Templars, the earthquake of 30 July 1627 levelled it with around 800 dead. The old pilgrims would not have stopped here — but they would have taken their last bed before the mountain here.

To be honest, between these points the route lacks what others have: no continuously described medieval route, no travel account that follows exactly this line. The Icelandic abbot Nikulás Bergsson wrote around 1157 the oldest Nordic pilgrim guide, the „Leiðarvísir", from Iceland via the Great St Bernard to Rome and on to the Apulian ports — whether he passed the Gargano cannot be proven from the text, even if modern portals claim so. But the route has something rare: a rivalry. Iubilantes from Como, itinerary since 2002; the Roman Comitato Promotore, which since 2022 has run the route as part of a 1,532-kilometre cammino through 173 municipalities; the Via Micaelica Molisana since 2015; plus a ministerial line. Oreste Gentile colour-coded them side by side in February 2026 and wrote that they had little or nothing in common with the historical routes — and our route follows exactly the line he considers historical, with a waypoint at kilometre 65.3 literally called „Via Latina IV Km". The first documented pilgrim of the modern complete route, incidentally, was Matteo Gamerro, 2021/2022, in a Joëlette — a pushed all-terrain wheelchair, carried by volunteers and municipalities. Four scratchings at the beginning, a pushed wheel in the present: whoever walks today walks in this line.

Highlights Along the Way

  • Ferentino — Hernician town with polygonal walls, Roman acropolis, Porta Sanguinaria and the „Testamento di Aulo Quintilio" carved in stone.
  • Alatri — the „Città dei Ciclopi" with one of the most impressive polygonal walls in Italy; in the co-cathedral of San Paolo the Ostia incarnata, confirmed by Gregory IX's bull „Fraternitatis tuae" of 13 March 1228.
  • Veroli — the Fasti Verulani, a Roman marble calendar for January to March, made after AD 14, found in 1922 in the courtyard of the Palazzo Reali; Basilica di Santa Maria Salome with Scala Santa, plenary indulgence granted by Benedict XIV.
  • Abbazia di Casamari — founded 1005, Cistercian from 1152, rebuilt from 1203 under Guglielmo da Milano, consecrated 15 September 1217; today monastery, museum, pharmacy, liqueur production, library of around 80,000 volumes.
  • Arpino — birthplace of Cicero (106 BC); on the Civitavecchia acropolis the „Arco a Sesto Acuto", a pointed arch from the 7th/6th century BC, two thousand years before the Gothic.
  • Montecassino above Cassino — Benedict's foundation of 529, birthplace of the Regula Benedicti; destroyed four times, most recently on 15 February 1944, rebuilt „where it stood and as it was". Museum 6 €, reduced 4 € (as of September 2026); basilica and monastery free.
  • Isernia — the Palaeolithic site La Pineta with a milk tooth around 586,000 years old, the oldest child find in Italy; Museo Nazionale del Paleolitico.
  • Bojano — Samnite Bovianum below the Matese, crossing point of the Tratturo Pescasseroli–Candela: 211 km long, 60 m wide, third-longest drove road in Italy; „le nostre impronte svaniscono, ma la strada resta".
  • Jelsi — the Festa del Grano on 26 July, founded after the earthquake of 26 July 1805, which killed over 5,500 people in the Kingdom of Naples but only about 30 in Jelsi; European heritage since 2018.
  • Highest point 882 m — the ridge of the Daunian foothills at km 360.1 between San Marco la Catola and Pietramontecorvino.
  • Pietramontecorvino — one of the Borghi più Belli d'Italia: the Terravecchia hewn into tuff with 160 inhabitants, Norman tower, Palazzo Ducale of 2,500 m² with 13th-century twin windows.
  • San Severo — the medieval Castellum Sancti Severini, grown around a Benedictine chapel on the pilgrim road to the Gargano; Templar property in 1295, rebuilt in Baroque after the earthquake of 1627: the city of bell towers.
  • Monte Sant'Angelo (58 km beyond the end of the route) — Grotto of St Michael, basilica minor, UNESCO World Heritage since 2011; runic inscriptions of the 7th/8th c., bronze door 1076, Angevin staircase of 86 steps, bell tower 1274–1282, statue of Michael of 1507.

How Pilgrims Reach This Route

The natural feeder is the Via Francigena (Italy): whoever has walked from the north over the Great St Bernard to Rome ends up exactly where the Via Micaelica begins — at St Peter's. That is not a construct but the historical logic of the route: for medieval long-distance pilgrims Rome was never just a destination but a hub. Whoever wanted to go on, to the Holy Land, needed one of the Apulian ports — and took in the shrine of St Michael on the Gargano because it lay on the way.

Exactly this movement is described by the oldest surviving Nordic pilgrim guide: Nikulás Bergsson, abbot of Munkaþverá in northern Iceland, travelled from 1151 to 1154 and around 1157 wrote the „Leiðarvísir" — via Stade, Mainz, Basel, the Great St Bernard, Aosta, Pavia, Lucca and Siena to Rome and from there on to the ports of Bari and Brindisi; preserved in a manuscript of 1387. If you have walked the Francigena to its end and don't want to stop in Rome, you are retracing a movement eight hundred years old. Without the Francigena behind you, getting there is trivial: Rome has two airports and a main station.

Continuing the Pilgrimage?

Plain words are needed here: our route ends in San Severo, not at the shrine of St Michael. The Archangel's grotto at Monte Sant'Angelo, which gives the route its name, lies another 58 kilometres or so further east in the Gargano. The operator Iubilantes divides this stretch into two stages — San Severo → San Giovanni Rotondo 33 km, San Giovanni Rotondo → Monte Sant'Angelo 25 km — and optionally adds the descent to Siponto on the sea, where the historical pilgrimage ended because the ship was waiting there. The last stretch bears the oldest name of the whole route, Via Sacra Langobardorum; the Gargano National Park, however, expressly warns that the footpaths there are not developed.

Whoever wants to go south instead finds in San Severo the connection to the Via Francigena del Sud, which runs from Rome via Benevento, Troia and Foggia to Santa Maria di Leuca at the tip of the boot — the traditional route to the ports for the Holy Land; exactly this line was taken in September 2026 by the peace pilgrimage of the Italian police association ANPS via Celle di San Vito, Orsara di Puglia, Troia and Foggia to Monte Sant'Angelo. No footpath leads from here to Santiago. But whoever collects the great goals of Europe has, with the Francigena and the Micaelica, walked Italy's city of the Apostles and its city of the Archangel — and the Camino Francés is then only missing its beginning.

Preparation & Practicalities

Best time: April to June and September to October. July and August are brutally hot in the Tavoliere and the Ciociaria — Riccardo Capitelli walked in exactly this window in 2013 and regretted the midday hours; in winter there is snow in the Molise at 600 to 900 metres, and accommodation in the mountain villages closes. Waymarking and navigation: patchy. The operator itself says the route is „interamente tracciato in GPS" — signage is missing entirely in places. Download the GPX track from Iubilantes or from the network of the Vie Francigene del Sud, rely on it rather than on signposts, and take a power bank; stage and accommodation planning is easiest done directly in the Camino Ninja app together with stages and accommodation. Pilgrim credential: there is no single credential — four associations, four credentials. Documented is the Credenziale from iCaminantes for 5 € (as of September 2026); the Via Micaelica Molisana issues its own. Unlike in Spain you don't need it for a bed — it is a keepsake and a door-opener with priests and monasteries. Language: Italian; English in Rome, Cassino and San Severo, not in the Molise villages.

Accommodation: there is no pilgrim hostel network — in 2013 exactly one municipal pilgrim hostel was in operation on the whole route. What there is: B&Bs, agriturismi, small hotels and occasionally parishes and monasteries that take in pilgrims; Iubilantes and the Vie Francigene del Sud publish accommodation maps online. Plan stage by stage in advance and phone the evening before, especially for Santopadre, Caprile, Cantalupo, San Marco la Catola and Castelnuovo della Daunia. Food: bars and shops in all the towns; on stage 8 (Santopadre – Caprile) and on the Molise plateaus between Vinchiaturo and San Marco la Catola carry a day's food and two to three litres of water. Packing list: shoes for tarmac and farm track, sun protection and headgear for Tavoliere and Ciociaria, rain gear for the Matese and the Daunian foothills, high-visibility vest for country roads, power bank, offline maps, cash for villages without card payment.

What the Route Costs You

Payment is in euros, and the budget is set by accommodation — which here is typical Italian market rate, not pilgrim-subsidised. Two items are documented (as of September 2026): the Credenziale from iCaminantes for 5 € and the museum of the Abbey of Montecassino at 6 € for adults, 4 € for pupils, groups of ten or more and families; basilica and monastery cost no admission. Everything else is experience values for central and southern Italy, not operator tariffs: double or single room in B&B and agriturismo 35–60 €, in Cassino, Isernia or San Severo towards the upper end, in the Molise villages towards the lower; parish and monastery quarters by donation, but not plannable; breakfast at the bar 3–5 €, panino or supermarket at lunch 5–8 €, evening menu or pizza 12–20 €.

Realistic daily budget: 55–85 € — considerably more than on the Camino Francés, because the cheap pilgrim beds are missing. For 18 stages that is roughly 1,000–1,500 € excluding travel. Rail: Rome is reachable from everywhere, San Severo lies on the Adriatic main line — check prices at trenitalia.com; the Gargano buses and trains to San Giovanni Rotondo and Monte Sant'Angelo run at regional fares.

Getting There

To the start (Rome): long-distance trains end at Roma Termini, from there Metro A takes you to the Vatican in a few minutes, where the route begins. If you fly, you land at Fiumicino — Leonardo Express to Termini in 32 minutes — or at Ciampino with a shuttle bus. From Germany, Austria and Switzerland there are night-train and connecting services via Innsbruck/Verona or Zurich/Milan.

Along the way and from the end (San Severo): Cassino, Venafro, Isernia, Bojano and Campobasso (near Vinchiaturo) have stations — the route can be broken. San Severo lies on the Adriatic main line Bologna–Foggia–Bari with regional and Intercity stops; the interchange is Foggia, 30 minutes away, with direct trains to Rome, Naples, Bologna and Bari. The nearest airport is Bari, around two hours by train and bus; Naples is the alternative. If you still want to reach the grotto, take the Ferrovie del Gargano from San Severo towards San Giovanni Rotondo and Monte Sant'Angelo — or walk the two stages.

  • Rail Italy: trenitalia.com — long-distance trains to Rome, regional trains Cassino, Isernia, San Severo – Foggia
  • Gargano trains and buses: ferroviedelgargano.com — San Severo – San Giovanni Rotondo – Monte Sant'Angelo
  • Rome airports: adr.it — Fiumicino and Ciampino, Leonardo Express
  • Operator and GPX: iubilantes.it — Associazione Iubilantes, Como; tracks, accommodation map, Credenziale
  • Cammino di San Michele: camminodisanmichele.org — Comitato Promotore, maps of the complete route Sacra di San Michele – Gargano
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